George Catlin (American, 1796-1872), two chromolithograph double portraits from "Letters, Notes, and Manners of the North American Indians" ca. 1860. A pair of chromolithographs from George Catlin's two volume travel narrative written during his eight years of travel from 1832 to 1839. The format of the text is comprised of letters written by Catlin rather than traditional chapters, and it includes many illustrations by Catlin such as these double portraits - numbered 92 and 93; 94 and 95 respectively - with each dignified figure depicted in traditional costume in a stunning color palette and set in hand-colored French mats. Catlin recognized the fate of the indigenous and wrote, "Art may mourn when these people are swept from the earth," he continued "and the artists of the future ages may look in vain for another race so picturesque in their costumes, their weapons, their colours, their manly games, and their chase...." Size: 6.375" W x 4.875" H (16.2 cm x 12.4 cm); 13.125" W x 12" H (33.3 cm x 30.5 cm) including hand-colored French mats
Catlin's oeuvre stems from a lifelong fascination with Native Americans and a desire to preserve, in his words, "the looks and customs of the vanishing races of native man in America" with his art. This passion took root when Catlin was just a nine-year-old boy; exploring the woods of southcentral New York along the Susquehanna River in 1805, he came upon an Oneida Indian who greeted him in a warm, kind-hearted manner. This memory purportedly stayed with the artist throughout his career. Catlin would create the first significant pictorial record of the Plains Indians and their homelands west of the Mississippi River which were little known during his day, creating hundreds of portraits, scenes of Indian life and their lands for what he called, "Catlin's Indian Gallery." In addition to his paintings, Catlin kept notebooks during a series of journeys into largely unmapped Indian lands during the 1830s. For the first time, Americans living in the eastern US were able to see images of the Pawnees, Blackfeet, Crows, Sioux, and Comanches – buffalo roaming the prairies, the Missouri River, teepee villages, earth lodges, the Mandan four-day torture ceremony, and the just as intimidating grizzly bear.
Despite the fact that Catlin had no formal training as an artist, he did have an undeniable raw talent for drawing. Although his father encouraged Catlin to study law instead of art, the legal trials were far less interesting to Catlin that the imagery before him. Catlin found himself sketching judges, offenders, and jury members, and within a few years time, he decided to sell his law books and move to Philadelphia to pursue art. Lacking direction, he painted portraits but was dissatisfied with these subjects until, in approximately 1828, a delegation of Native Americans stopped in Philadelphia en route to Washington, D.C. and Catlin was reportedly drawn to what he described as "their classic beauty." Seduced by the romance of the "disappearing races", Catlin recognized that smallpox and whiskey were decimating the indigenous peoples, and vowed that "nothing short of the loss of my life, shall prevent me from visiting their country, and of becoming their historian." So in 1830, Catlin headed West where he stayed for six years (returning East most winters to his family) and painted 300 portraits and almost 175 ritual scenes and landscapes. In 1837, following his return to New York, Catlin set up an exhibition in salon style (stacked from floor to ceiling) that made quite an impression.
As an artist, Catlin was both honored and criticized during his lifetime; however, the fact that he had created the largest of pre-photographic imagery depicting Native americans - a remarkable record - is undeniable. Bruce Watson, in his review of a 2002 Renwick Gallery exhibition of Catlin's work, wrote, "Though not the first artist to paint American Indians, Catlin was the first to picture them so extensively in their own territories and one of the few to portray them as fellow human beings rather than savages. His more realistic approach grew out of his appreciation for a people who, he wrote, 'had been invaded, their morals corrupted, their lands wrested from them, their customs changed, and therefore lost to the world.' Such empathy was uncommon in 1830, the year the federal Indian Removal Act forced Southeastern tribes to move to what is now Oklahoma along the disastrous 'Trail of Tears.'" (Bruce Watson, "George Catlin's Obsession," Smithsonian Magazine, December, 2002)
In a famous passage from the preface of his "North American Indian Portfolio", Catlin describes how the sight of several tribal chiefs in Philadelphia inspired him to record their way of life: "the history and customs of such a people, preserved by pictorial illustrations, are themes worthy of the lifetime of one man, and nothing short of the loss of my life shall prevent me from visiting their country and becoming their historian". Understanding that the Native Americans' future was in jeopardy, Catlin he worked tirelessly, always feeling the pressure of time, to record what he saw - an artist-as-ethnographer. From 1832 to 1837 Catlin sketched the tribes during the summer months and during the winters he would paint the imagery in oils. In addition to exhibiting these, he published a selection of the finest of images from this record in the "North American Indian Portfolio" in order to expand his audience.
Provenance: private Colorado, USA collection
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#134552
Condition
Slightly rough edges to the sheets that do not interfere with the portraits. Paper shows expected toning commensurate with age, but the portraits are quite vivid with strong hues and details.