Pre-Columbian, Guatemala, Maya, inspired by Teotihuacan, ca. 4th century CE. A massive incensario (censer), made from molded and applied ceramic, with ornate symbolic artwork on its two separate components, a lidded round base for holding whatever was burned to create the incense, and an upper section with a long spout for releasing the scent into the room. The spout and upper body are elaborately decorated with a dramatic face of Chaac/Tlaloc, the rain deity who had power over fertility and agriculture, and who, as we see here, is traditionally portrayed with large eyes and an expressionless face. Applied ornaments - decorated with applied flowers, panels featuring mountain-like motifs, bird heads, feathers, and what appear to be butterflies - create a frame around his face, and huge earspools also adorn the visage. White, yellow, and pale blue pigment further embellish this fantastical creation. Size: 17" W x 20" H (43.2 cm x 50.8 cm)
This censer is known as a "theater type" and is among the most emblematic articles of visual culture of Teotihuacan, which then inspired contemporaries and the civilizations that came after them. These were first created in the Tzacualli period (1 to 100 CE), and during the following years, artisans created more and more intricate compositions. Molds were used to make various ornaments that were glued to the primary body and the plates were arranged in superimposed planes as we see in this example. They are known as "theater" because they seem to represent the architecture of a temple, with the mask at the top representing the deity within the temple.
Numerous scholars have suggested that censers like this example were instrumental to a cult dedicated to warriors killed in combat. Incense played a major role in religious practice in Mesoamerica, from the Olmec onward. Many tombs are outfitted with incensarios and the items also seem to have been used in ceremonies by the living. The incense was made from copal, tree resin from the torchwood tree. By burning copal, Mesoamerican priests made an offering to the gods - for example, during an Aztec ceremony for the god Huitzilopochtli, the hummingbird-formed god of war, priests hoped that their prayers would be carried upward along with the wafting smoke and scent.
See a very similar example on the cover of the exhibition book for "Teotihuacan: City of Water, City of Fire" from the de Young Museum (San Francisco), September 30, 2017-February 11, 2018.
See one of a similar form at the Metropolitan Museum of Art (New York) (1999.484.1a, b).
Provenance: private Hawaii, USA collection, purchased in 1998; ex-Ron Messick Gallery, Santa Fe, New Mexico, USA; ex-Allan Stone collection, New York City, USA, 1960 to 1970
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#153294
Condition
Expertly repaired and restored from multiple pieces. This is well done and unobtrusive. Great deposits and original pigment remaining.